Year of the Bible
Acts of the Apostles 24
Commentary on the Acts of the Apostles, Chapter 24:
Now in the coastal city of Caesarea, the Jews accusing Paul hire a lawyer, Tertullus, to present the case against him to the Governor Felix (vs. 1). Tertullus’ case is not presented well, mostly focusing on Jewish religious issues that would not be of interest to the secular Roman government (vs. 2-8). Paul refutes the claims, while using the opportunity to evangelize and show the continuity between God’s plan of salvation manifested in Israel and the broader “Israel” of all believers, now following “the Way” (vs. 10-21). Felix and his wife have some interest and curiosity about Jesus the Messiah (vs. 22-26). However, Felix was known as a weak administrator prone to problems of unrest in his territory. Felix makes no specific decision, but keeps Paul imprisoned (likely a type of house arrest) hoping for a bribe (vs. 26) and to gain favor with the Jews who opposed Paul (vs. 27). These following two years are likely when Paul sent many letters to the communities of believers (some of which are included in the New Testament).
The Acts of the Apostles, Chapter 24:
Paul before Felix at Caesarea
1 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul; 2 and when he was called, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation, 3 in every way and everywhere we accept this with all gratitude. 4But, to detain you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, but we seized him. 8 By examining him yourself you will be able to learn from him about everything of which we accuse him.”
9 The Jews also joined in the charge, affirming that all this was so.
Paul’s Defense before Felix
10 And when the governor had motioned to him to speak, Paul replied: “Realizing that for many years you have been judge over this nation, I cheerfully make my defense. 11 As you may ascertain, it is not more than twelve days since I went up to worship at Jerusalem; 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues, or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets, 15 having a hope in God which these themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward God and toward men. 17 Now after some years I came to bring to my nation alms and offerings. 18 As I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—19 they ought to be here before you and to make an accusation, if they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 except this one thing which I cried out while standing among them, ‘With respect to the resurrection of the dead I am on trial before you this day.’ ”
22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but should have some liberty, and that none of his friends should be prevented from attending to his needs.
Paul Held in Custody
24 After some days Felix came with his wife Drusilla, who was Jewish; and he sent for Paul and heard him speak upon faith in Christ Jesus. 25 And as he argued about justice and self-control and future judgment, Felix was alarmed and said, “Go away for the present; when I have an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 But when two years had elapsed, Felix was succeeded by Porcius Festus; and desiring to do the Jews a favor, Felix left Paul in prison.
*Daily Lectio Divina Question:
Paul is accused and then left in prison as Felix declines to make a decision. In verse 26 we see greed as one of Felix's motives. Lord, shine your light on the places in my life where my greed may be causing others to suffer in any way.
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1 Cinco días después bajó el sumo sacerdote
Ananías con algunos ancianos
y un tal Tértulo, que era abogado, y
presentaron ante el gobernador acusación
contra Pablo. 2 Citado éste, Tértulo comenzó
la acusación diciendo:
–La gran paz que por ti gozamos y
las mejoras realizadas en favor de esta
nación por tus cuidados, 3 las hemos recibido,
excelentísimo Félix, siempre y
en todo lugar con todo agradecimiento.
4 Y para no cansarte más tiempo, te ruego
que nos escuches brevemente con tu
acostumbrada clemencia. 5 Hemos encontrado
a esta peste de hombre que provoca
alborotos entre todos los judíos de
la tierra y que es jefe principal de la secta
de los nazarenos. 6 Ha intentado también
profanar el Templo, pero le apresamos.
(7 )8 Al interrogarle podrás conocer
por ti mismo todo de lo que le acusamos.
9 Se sumaron a la acusación los judíos
diciendo que era realmente así.
10 Al concederle la palabra el gobernador,
respondió Pablo:
–Sé que desde hace muchos años
eres juez de esta nación. Por eso voy a
hablar en mi defensa con toda confianza.
11 Puedes comprobar que no hace
más de doce días que subí a Jerusalén
para adorar a Dios, 12 y ni en el Templo
me han encontrado discutiendo
con nadie, ni alborotando a la gente en
las sinagogas o por la ciudad. 13 Tampoco
pueden probarte las cosas de las que
ahora me acusan. 14 Confieso, en cambio,
ante ti que sirvo al Dios de mis padres
según el Camino que ellos llaman
secta, creyendo todo lo que dice la Ley y
está escrito en los Profetas, 15 y tengo en
Dios la esperanza, que ellos mismos tienen,
de que habrá una resurrección tanto
de justos como de pecadores. 16 Me
esfuerzo por eso yo también en conservar siempre una conciencia limpia ante
Dios y ante los hombres. 17 Después de
muchos años he venido para traer limosnas
a los de mi nación y a presentar
ofrendas. 18 En estas circunstancias
me encontraron purificado en el Templo,
sin aglomeraciones ni alboroto.
19 Ciertos judíos de Asia son los que deberían
presentarse ante ti y acusarme si
tienen algo contra mí, 20 o si no, que digan
éstos qué delito encontraron en mí
cuando comparecí ante el Sanedrín, 21 a
no ser sólo la afirmación que pronuncié
cuando estaba en medio de ellos: que
soy juzgado hoy por vosotros a causa de
la resurrección de los muertos.
22 Félix, buen conocedor de lo referente
al Camino, les dio largas:
–Cuando baje el tribuno Lisias me
ocuparé de vuestro asunto.
23 Y ordenó al centurión que custodiase
a Pablo, que le permitiera alguna
libertad y no impidiera a ninguno de
sus amigos que le asistiera.
24 Después de unos días llegó Félix
con su esposa Drusila, que era judía.
Hizo llamar a Pablo y le escuchó acerca
de la fe en Cristo Jesús. 25 Al hablar
Pablo de la justicia, la continencia y el
juicio futuro, Félix le respondió aterrorizado:
–Por ahora puedes retirarte. Te haré
llamar cuando surja una ocasión propicia.
26 Esperaba al mismo tiempo que Pablo
le diera dinero, y por eso le buscaba
con frecuencia y hablaba con él.
27 Dos años después, Porcio Festo sucedió
a Félix. Y Félix, por atraerse a los
judíos, dejó a Pablo en prisión.
Pregunta de Lectio Divina del día de hoy
Pablo es acusado y luego puesto en prisión mientras Félix se niega a tomar una decisión. En el versículo 26 vemos que la avaricia es uno de los motivos de Félix. Señor, ilumina con tu luz los lugares de mi vida en los que mi avaricia puede estar haciendo sufrir a otros de alguna manera.
La Biblia de Navarra
Permiso para usar esta versión de la primera edición de la Biblia de Navarra
para el Año de la Biblia del Obispo
dado por Ediciones Universidad de Navarra, S.A. (EUNSA).